Today is Mahatma Gandhi’s 139th birthday. He was shot dead by a Hindu nationalist at a prayer meeting in New Delhi on January 30, 1948, at the age of 78, only five months after India’s independence — for trying to protect the Muslims during the communal riots that followed the partition of India and Pakistan.
India is marking his birth anniversary with a public smoking ban, of all things, across the country, reports The Times. Gandhi would have approved, it adds. But smokers are bound to defy the ban. That’s the usual lot of a mahatma or a saint – to be revered and ignored. And do we really want to follow Gandhi’s example in everything? It leads to all kinds of quirks — from marital celibacy to enemas! Still, with love and admiration for one of the greatest men who ever lived, here are some excerpts from An Autobiography Or My Experiments With Truth by Mohandas K Gandhi, published in two volumes in 1927 and 1929. (Read the book online, courtesy of Wikisource).
On his school days:
I passed my childhood in Porbandar. I recollect having been put to school. It was with some difficulty that I got through the multiplication tables. The fact that I recollect nothing more of those days than having learnt, in company with other boys, to call our teacher all kinds of names, would strongly suggest that my intellect must have been sluggish, and my memory raw.
On his wife:
I must say I was passionately fond of her. Even at school I used to think of her, and the thought of nightfall and our subsequent meeting was ever haunting me. Separation was unbearable. I used to keep her awake till late in the night with my idle talk…
I have already said that Kasturbai was illiterate. I was very anxious to teach her, but lustful love left me no time.
For one thing the teaching had to be done against her will, and that too at night. I dared not meet her in the presence of the elders, much less talk to her. Kathiawad had then, and to a certain extent has even today, its own peculiar, useless and barbarous Purdah. Circumstances were thus unfavourable. I must therefore confess that most of my efforts to instruct Kasturbai in our youth were unsuccessful. And when I awoke from the sleep of lust, I had already launched forth into public life, which did not leave me much spare time. I failed likewise to instruct her through private tutors. As a result Kasturbai can now with difficulty write simple letters and understand simple Gujarati. I am sure that, had my love for her been absolutely untainted with lust, she would be a learned lady today; for I could than have conquered her dislike for studies. I know that nothing is impossible for pure love.
I have mentioned one circumstance that more or less saved me from the disasters of lustful love. There is another worth noting. Numerous examples have convinced me that God ultimately saves him whose motive is pure. Along with the cruel custom of child marriages, Hindu society has another custom which to a certain extent diminishes the evils of the former. Parents do not allow young couples to stay long. The child-wife spends more than half her time at her father's place. Such was the case with us. That is to say, during the first five years of our married life (from the age of 13 to 18), we could not have lived together longer than an aggregate period of three years. We would hardly have spent six months together, when there would be a call to my wife from her parents. Such calls were very unwelcome in those days, But they saved us both. At the age of eighteen I went to England, and this meant a long and healthy spell of separation. Even after my return from England we hardly stayed together longer than six months. For I had to run up and down between Rajkot and Bombay. Then came the call from South Africa, and that found me already fairly free from the carnal appetite.
Last words from the autobiography
To see the universal and all-pervading Spirit of Truth face to face one must be able to love the meanest of creation as oneself. And a man who aspires after that cannot afford to keep out of any field of life. That is why my devotion to Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.
Identification with everything that lives is impossible without self- purification; without self- purification the observance of the law of Ahimsa must remain an empty dream; God can never be realized by one who is not pure of heart. Self-purification therefore must mean purification in all the walks of life…
But the path of self-purification is hard and steep. To attain to perfect purity one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion. I know that I have not in me as yet that triple purity, in spite of constant ceaseless striving for it. That is why the world's praise fails to move me; indeed it very often stings me. To conquer the subtle passions is far harder than the physical conquest of the world by the force of arms. Ever since my return to India I have experienced the dormant passions lying hidden within me. The knowledge of them has made me feel humiliated though not defeated. The experiences and experiments have sustained me and given me great joy. But I know that I have still before me a difficult path to traverse. I must reduce myself to zero. So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him. Ahimsa is the farthest limit of humility.
In bidding farewell to the reader, for the time being at any rate, I ask him to join with me in prayer to the God of Truth that He may grant me the boon of Ahimsa in mind, word and deed.