Cliff Richard and the Shadows: Then and now

"The Shadows re-enter the hip parade," quips the Telegraph. Cliff Richard and the Shadows' reunion tour is a sellout, it adds. That's a clip of them performing The Young Ones in Dublin — and here they are performing the same song when they were all very young.

I love this song. So does my wife. Her favourite, however, is Outsider — and mine is Evergreen Tree. And who can forget Travelling Light and Spanish Harlem? Or, going uptempo, Move It, Dynamite, Angel?

The Young Ones, of course, is a classic, taking us back to our younger days — and making us think of our son.

We attended his graduation ceremony at a liberal arts college in the Midwest this summer. We loved it.

Now he has just started graduate school at an Ivy League college on the East Coast. I asked him to apply to a safety school, just in case… But his heart was set on the Ivy League.

I have never been to such a school myself. But then, as Cliff Richard sings, "young hearts shouldn't be afraid".

Incidentally, the picture here is taken from the Telegraph — and the headline from Mail Online.

Cliff_richard_and_shadows1

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Cliff Richard’s first hit: 50 years ago

Cliff Richard is releasing a new song, Thank You for a Lifetime, next month to mark the 50th anniversary of his first hit, I read on the BBC yesterday. He's been around longer than even the Rolling Stones. Just think of it, he scored his first hit, Move It, in 1958 — two years before the Beatles and four years before the Rolling Stones surfaced. Move It peaked at No 2 on the UK chart. From the time I heard him in the 60s, Cliff had a clean-cut image, but he started out as a rock-n-roller. And he did have the style and the moves as this video shows: Cliff Richard with the Drifters singing Move It. Just look at his pompadour! Not at all like the Cliff Richard we know!

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Elvis’ teddy bear all shook up by jealous hound dog

Elvis_teddy_2 Was Elvis prophetic or what? He sang:

"You aint nothin but a hound dog
Cryin all the time.
You aint nothin but a hound dog
Cryin all the time.
Well, you aint never caught a rabbit
And you aint no friend of mine.

"When they said you was high classed,
Well, that was just a lie.
When they said you was high classed,
Well, that was just a lie.
You aint never caught a rabbit
And you aint no friend of mine."

And, sure enough, 29 years after his death, his beloved teddy bear (above) just had  the stuffing ripped out of her by a mutt. Barney the guard dog hired to protect her and other cuties at a teddy bear exhibition in England went berserk, said new reports. It tore them into shreds in a fit of jealousy, speculated one story. Mad dog — and not Englishmen: Barney’s a Doberman, a German.

It’s sad that a teddy bear as old as Mabel , made in 1909 by the famous German teddy bear maker Steiff and valued at $75,000, got chewed up at the ripe old age of 97. Only three years more, and she would have been 100 years old.

Well, she can join the King now in the Graceland in the Sky. The happy thought already has me humming one of my favourite Presley songs:

"Baby let me be,
Your lovin teddy bear
Put a chain around my neck,
And lead me anywhere
Oh let me be
Your teddy bear.

"I dont wanna be a tiger
Cause tigers play too rough
I dont wanna be a lion
cause lions aint the kind
You love enough.
Just wanna be, your teddy bear
Put a chain around my neck
And lead me anywhere
Oh let me be
Your teddy bear.

"Baby let me be, around you every night
Run your fingers through my hair,
And cuddle me real tight"

I love teddy bears and my wife. The wishful note in that song is throughly appropriate in my case: she is in Calcutta (Kolkata) and I am in Singapore.

Religious revival in Bengal?

"Today’s Bengali youth is no longer afraid to express his religious self," said an article in The Telegraph yesterday. It quotes a lecturer in Calcutta’s (Kolkata’s) prestigious Presidency College who says his students are much more religious than he and his peers.

The lecturer, Prasanta Ray, who studied political science in the same college in the 1960s, says: "We were more secular. We grew up being exposed to a Marxist critique of religion — religion as a source of oppression, a justification for exploitation. In fact, in Bengal, education in the social sciences was modelled on the western value system — rationality, objectivity, scrutiny, secularity."

I myself was a student in Calcutta (Kolkata) in the 1960s and ’70s and remember the leftist ethos very well. It was the rich and the hippies who joined the Hare Krishna movement. While religion was very much a part of the lives of the poor and the middle class above a certain age, it was not something we discussed among friends when we were young. I did attend prayers with my relatives and have always believed in God, but when I mentioned those prayer meetings to my friends, some of them laughed. Religion did not matter very much to my friends who were more interested in cricket, literature, arts and culture and the social sciences.

Ray is right when he says our education was modelled on the western system, but he is being too simplistic when he equates the western system with "rationality, objectivity, scrutiny, secularity." If that was all the West had to teach, there would be no Christians in America or Europe. The beauty of western education is that it allows us the freedom to think and believe what we will: it does not insist there is no God but one or that there is no God at all.

If religion is indeed taking hold among young Bengalis once again, they are experiencing the same resurgence of faith that is being reported from America and the Muslim world.

British media of a certain persuasion tend to extol the fact that Britons are less religious than Americans as if it is something to be proud of. They blame the Christian right wing as well as Muslim militants for the current violence and intolerance.

But religion also teaches love and compassion. And can rationality explain everything? For that matter, how objective can we really be?

Sceptics sometimes ask if one has seen God — or if there is God, why does He allow so much suffering and violence in the world. I don’t know. I can only pray to God and hope He listens to my prayers. I say He but as a Hindu I am as likely to pray to a goddess. Maybe for the same reason I turn to Mother Mary. That may make me a bundle of contradictions, but at least I don’t insist my religion is superior to others’, a sure prescription for hate and violence.

Religion is the opium of the masses, said Marx. The poor and the helpless pray to God because they see no other way to get what they want, say some. That’s certainly true of me. God knows I have no alternative but to pray to God. It may be a sign of weakness but what is religion but acceptance of a higher power? I pray to God for the same reason I love being with my wife and my son and chatting with my friends. They are all we have to comfort us.

Bob Dylan on Roy Orbison and Ricky Nelson!

Bob_dylan_chronicles I have just started reading Bob Dylan’s Chronicles, taking it slow and easy. This is a book to savour for anyone who remembers the music and culture of the 1960s and ’70s. And the first few pages are just like his songs — evocative and impressionistic. He recalls a room full of books where he spent much of his time in his early days in New York and he writes about the books with the same feeling he describes his own hunger to hit the limelight as a singer.

What is surprising is his regard for singers who passed out of fashion because of artistes like him. He admires Roy Orbison. The passage where he describes Orbison’s unique range is extraordinary coming from him because they are so different in style: Orbison is dramatic, rising from throaty growls to sweet falsettos sometimes in the same song, while Dylan is deadpan, taunting, teasing, often in a flat monotone. But they are both great, though Dylan of course is greater by far because of his style and lyrics which are absolutely unique. But as he himself points out, Orbison can’t be boxed in as a rocker or a torch singer because of his incredible range. I love his Pretty Woman which is so different from Only the Lonely, my favourite Orbison classic which invariably gives me goosebumps. 

I was even more surprised to discover that Dylan used to be a fan of Ricky Nelson. He writes about hearing Travelling Man for the first time. Travelling Man, Hello Mary Lou and A Wonder Like You are my favourite Ricky Nelson songs. Dylan sums up Nelson perfectly. "Ricky had a smooth touch… His voice was sort of mysterious and put you in a certain mood… but that type of music was on its way out." Thanks to artistes like him — Dylan himself. It’s a pity.

Popular music has got grittier and grittier until it’s even kicked off melody now to gyrate to the herkyjerky rhythm and rapid-fire bursts of rap, which doesn’t sound like music at all to an old-timer like me. We Bengalis did have something like rap music in the olden days. It was called "kabir larai" in Bengali which means fight of the poets — "kabi" is Bengali for poet and "larai" means fight — and it was something like a poetry slam with musical accompaniments. But give me blues, soul, rock’n'roll any day.

A computer microphone for my son

I bought a microphone-cum-headphones for my son today. I will give it to him when I fly to Calcutta (Kolkata) later this month. He will take it back to his college in America. Somehow we forgot to get one when he enrolled in college last August. So he borrowed one from a friend to chat with us online on his laptop. But he will be moving to a new room when he returns to college now that he will be a sophomore. Of course, he could have bought a microphone from Wal-Mart. That’s the only big store they have near his college. But to go there, too, he needs a lift from someone. He has friends and some of them have cars. But here in Singapore shopping is so convenient. There are electronic and computer stores almost everywhere. Still I went to Sim Lim Square off Little India to buy the microphone because that’s one of the more popular computer malls.

My wife also asked me to check the price of the Encarta CD. One of her colleagues at her college wanted to know how much it costs in Singapore. At Sim Lim Square, I found the Encarta Standard costs 49 Singapore dollars and 90 cents, the Encarta Reference 99 Singapore dollars and 90 cents and the Encarta Premier more than 120 Singapore dollars. One Singapore dollar is about 63 cents. So the Encarta Standard costs 31 (US) dollars in Singapore and the Encarta Reference, 63 dollars. But the price may vary from one shop to another.

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Calcutta goes to the polls

The world’s longest-ruling communist government looks likely to be returned to power for another five years in West Bengal. They have been in power for 29 years now — and it looks like there’s no reversing the red tide for now. As a Reuter’s report said: “Communists draw middle-class vote in West Bengal”.

Elections are being held over five days — today was only the third day — other parts of the state will go to the polls on May 2 and 8. But Reuters is already saying the communist-led Left Front coalition of leftist parties is looking forward to a seventh straight term in office in this eastern Indian state of 80 million people. Nearly 50 million are voters and the turnout was as high as 80 per cent on the first two days. I am sure the polling stations saw the same large crowds today when 12 million people were eligible to vote in Calcutta and two neighbouring districts for 76 seats in the 294-seat state assembly.

One reason for such a high turnout must be that people believe in exercising their right to vote.

But though the state has been voting for the communists for such a long time, it does not mean everybody is a communist. There are people who are not seriously interested in politics at all. But many of them may vote for the communists because they have ensured law and order.

And people respect Buddhadeb Bhattacharjee, the gentlemanly, culturally inclined Communist Party of India (Marxist) leader with a spotless reputation who became chief minister of West Bengal in 2001.

He is a breath of fresh air after Jyoti Basu, the former Marxist chief minister.

Basu, who was chief minister from 1977 to 2001, is one of those leftist aristocrats. He was accepted as a leader, I suspect, partly because he belonged to the communist party in Britain when he went to study law there. Those colonial/Western connections count even among the communists in India. He was born well, married well, and his son did well under his rule even if the rest of the state did not.

West Bengal fell behind other states during the long rule of Basu. But the communists were far better organised than the other parties. They did good work in the villages and controlled the administrative machinery in the state.

Still, they faced a serious challenge in  2001 from a breakaway faction of the Congress party — which was out of power then but now runs the federal government in Delhi.

The communists still won the 2001 elections. That was the last time the state police forces, controlled by the communist state government, guarded the polling booths.

This time federal police forces have been deployed for a fairer election.

But this is an election the communists are expected to win fair and square. Because the new chief has done good work for the state.

Calcutta boasts new shopping malls, new apartment complexes. There are new jobs and investments. Someone visiting Calcutta for the first time may see it is a dusty overcrowded city with little remarkable about it. But we who were born and raised in Calcutta know how much it has changed since the bad old days of Jyoti Basu. That in itself deserves a vote of thanks.

1812 and all that: Aubrey and Maturin

Masterandcommander I haven’t seen the film, Master and Commander: The Far Side of the World, but like the author, Patrick O’Brian. So it was a pleasure to pick up the book, The Fortune of War, where Captain Jack Aubrey and his friend, doctor and secret agent Stephen Maturin, are caught in the War of 1812.

I haven’t come to the actual fighting yet; I am still in the early part where Aubrey leaves behind his old ship, the Leopard, in the East Indies and sails with the doctor and his men for England to take command of a new ship. But the Royal Navy ship taking them home catches fire and sinks after rounding the Cape. Aubrey and his men row across the vast ocean until they are picked up by another British naval vessel. On board, they hear talk of war between Britain and America.

The Americans have already won a naval engagement, Aubrey hears and — like the other Royal Navy officers — cannot believe how that could happen while Maturin worries how the hostilities might affect Britain, already at war against Napoleon. Maturin, with his Spanish-Irish connections, hates Napoleon the tyrant and conqueror of Spain and wants Britain to beat back the French instead of being drawn into a war with America.

I have read the book up to that point and do not know what is to come. I haven’t read The Far Side of The World where the War of 1812 continues. I have to read the adventures in a piecemeal, haphazard fashion, having to borrow the books from the library. So I have read the first book, Master and Commander, the second, Post Captain, and some of the later books, such as The Letter of Marque, The Commodore and The Yellow Admiral, but have yet to read some of the intervening adventures.

O’Brian is a wonderful writer who can make the past come alive. He not only tries to get the language and the details right; his characters are also masterly drawn.

Aubrey is a bluff sailor while Maturin has a complex personality, but we see the other side of the sailor, too — the loving husband and father far from home. When he craves action or booty, he is only trying to advance his career or enrich himself to provide for his family. The sailor far from home is really a family man at heart. I can empathise with him and his lovely wife who love each other deeply despite their prolonged separations. It makes me think of myself and my wife and my son — she is in Calcutta (Kolkata), he has gone to college in the US, while I am in Singapore. But enough about myself.

O’Brian can be funny too. He describes Aubrey, a fine captain and navigator but no bookman himself, educating his midshipmen — young lads who had to be taught by their captains at the time. Aubrey quizzes the boys on the Bible. Who is Abraham, he asks. A bosun, says one; a corn chandler, says another, remembering something about Abraham and his "seed"; the third boy says, "Oh, he was an ordinary wicked Jew."  As Eliot might say, "After such knowledge what forgiveness?"  Aubrey canes the boy.

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