Gandhi in his own words

Gandhi-oct2_2008
Today is Mahatma Gandhi’s 139th birthday. He was shot dead by a Hindu nationalist at a prayer meeting in New Delhi on January 30, 1948, at the age of 78, only five months after India’s independence — for trying to protect the Muslims during the communal riots that followed the partition of India and Pakistan.

India is marking his birth anniversary with a public smoking ban, of all things, across the country, reports The Times. Gandhi would have approved, it adds. But smokers are bound to defy the ban. That’s the usual lot of a mahatma or a saint – to be revered and ignored. And do we really want to follow Gandhi’s example in everything? It leads to all kinds of quirks — from marital celibacy to enemas!  Still, with love and admiration for one of the greatest men who ever lived, here are some excerpts from An Autobiography Or My Experiments With Truth by Mohandas K Gandhi, published in two volumes in 1927 and 1929. (Read the book online, courtesy of Wikisource).

On his school days:

I passed my childhood in Porbandar. I recollect having been put to school. It was with some difficulty that I got through the multiplication tables. The fact that I recollect nothing more of those days than having learnt, in company with other boys, to call our teacher all kinds of names, would strongly suggest that my intellect must have been sluggish, and my memory raw.

On his wife:

I must say I was passionately fond of her. Even at school I used to think of her, and the thought of nightfall and our subsequent meeting was ever haunting me. Separation was unbearable. I used to keep her awake till late in the night with my idle talk…

I have already said that Kasturbai was illiterate. I was very anxious to teach her, but lustful love left me no time.

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Remembering Gandhi on his birthday

Gandhioct2 Today is the 137th birth anniversary of Mohandas Karamchand Gandhi. A Bollywood film featuring him has taken India by storm, proving his enduring appeal to Indians. He is as relevant as ever in India today.

Anyone who thinks he was backward-looking because he favoured rural development to urbanisation and industrialisation should think again.

Six out of 10 Indians still scratch a living from the soil and agriculture-related industries. Agriculture may account for only 22 per cent of India’s GDP, but it still provides a livelihood for the bulk of the people who cannot be accommodated in the cities and high-tech industries.

Gandhi was a realist in recognising the need for rural development. Urbanisation and industrialisation can never be the solution for a country as vast and populous as India. Even America and France try to support their farmers who make up only a minority of their population. India cannot ignore its rural majority. 

Gandhi might have been popular even in the West today, among people disenchanted with globalisation. His attempts to preserve local communities would have appealed to jobless people in dying industrial towns where factories have been forced to close down because of foreign competition. 

Gandhi was not only a visionary; he was also a great communicator. He dressed like an Indian peasant because he identified with them. It was a political master stroke. Churchill ridiculed him, calling him a half-naked fakir. He could have easily been a Brown Sahib, an anglicised Indian, trained as a lawyer in England. But then he would have never been able to lead the masses in the freedom struggle.

He understood the importance of dress and communications — a half-naked fakir who brought out his own paper.

He would have taken to the Internet like a duck to water. He thought movies harmful, I learnt from The Times of India. After all, he was a Victorian, born in 1869. The entertainment industry was suspect and immoral in the eyes of many earnest Victorians. But Gandhi also understood the importance of publicity. Had he been alive today, he might have posted his own videos on the Internet to spread his message of tolerance and non-violence.

Gandhi preached religious tolerance. He paid with his life for protecting the Muslims when he was shot dead at the age of 78 by a Hindu fanatic in the middle of a prayer session in January 1948, only five months after India’s independence. His appeal for religious tolerance might not have moved the terrorists today, but the Muslims would have known they had a powerful friend.

India is also fighting a Maoist rebellion today. The rebels are active in the poorest, least developed rural areas. Would they have gained strength had there been rural development? One can only wonder. Gandhi is as relevant as ever in India today.

9/11, Gandhi, and peaceful revolutions

Gandhi_1 I just read that Sept 11 this year also marked the centennial of Mahatma Gandhi’s philosophy of peaceful resistance or "satyagraha" which he used in the Indian freedom movement and which was later used by Martin Luther King Jr in the civil rights movement.

The Associated Press report said:

"On September 11, 1906, Gandhi, then a young, little-known lawyer working in South Africa, joined a meeting of fellow Indians in a Johannesburg theater to protest a proposed law that would force Indians to carry identity documents and be fingerprinted…

"Gandhi convinced those present to resist or ignore the law — but without resorting to violence. He called the idea ‘Satyagraha’, which literally translates as ‘insistence on truth’."

But Gandhi did not win that battle. Here’s what actually happened, according to the City of Johannesburg website.

What Gandhi was protesting against was the Asiatic Law Amendment Ordinance of 1906.   

"This law proposed that Indians and Chinese were to register their presence in the Transvaal, giving their fingerprints and carrying passes," says the Johannesburg website. "The protest to the act united the two communities and they decided to oppose the Ordinance by peaceful methods.

"Protestors  marched through Johannesburg, were arrested and thrown into prison …

"Transvaal Colonial Secretary Jan Smuts called Gandhi to his office and offered to repeal the law if Indians and Chinese registered voluntarily. Gandhi was censured by the community for agreeing to this – he was called a traitor and severely beaten.

"Meanwhile, the (Indian) community registered under the law, but Smuts went back on his word – the new law was passed as the Transvaal Asiatic Registration Act of 1907. In response Gandhi encouraged his colleagues to burn their passes…

"But Gandhi and his passive resisters did not win this battle. He made an appeal to the British, and they put pressure on the Transvaal government, which eventually repealed the Act. But the Transvaal got self-government in 1907 and promptly reintroduced the Pass Law Act in 1907. After further burning of registration certificates, the movement lost momentum and by the middle of 1909, most Indians had registered for fingerprinting."

So Gandhi lost that battle but that did not shake his faith in the power of peaceful resistance or "satyagraha". And he used it successfully to gain Indian independence.

So is peaceful resistance more effective than armed revolution? Certainly so in India. The British put down the Indian Revolution of 1857 and defeated Subhas Chandra Bose and his Indian National Army which fought against them with Japanese help during the Second World War. Yet two years after the war, in 1947, Gandhi’s Indian National Congress succeeded in gaining Indian independence.

But let’s look at the world outside India.

COUPS

There are 10 leaders currently in office who came to power through coups, according to the Wikipedia. They are:

  • Muammar al-Qaddafi, leader of Libya (1969–)
  • Teodoro Obiang Nguema Mbasogo, President of Equatorial Guinea (1979–)
  • Lansana Conté, President of Guinea (1984–)
  • Blaise Compaoré, President of Burkina Faso (1987–)
  • Zine El Abidine Ben Ali, President of Tunisia (1987–)
  • Omar Hassan Ahmad al-Bashir, President of Sudan (1989–)
  • Yahya Jammeh, President of The Gambia (1994–)
  • Pervez Musharraf, Chief of Army Staff and President of Pakistan (1999–)
  • François Bozizé, President of the Central African Republic (2003–)
  • Ely Ould Mohamed Vall, Chairman of the Military Council for Justice and Democracy in Mauritania (2005–)

There’s also Fidel Castro, who came to power through armed revolution in Cuba in 1959.

Communist China was also created through armed revolution which forced the Nationalists to flee to Taiwan in 1949.

Hosni Mubarak of Egypt also presides over a system created by Gamal Abdul Nasser, who came to power through a coup, deposing King Farouk, in 1952.

The military also played a part in transforming Turkey from a monarchy to a republic under Kemal Ataturk in the 1920s.

BLOODLESS REVOLUTIONS

However, military coups can be peaceful too.

That was true of Portugal’s Carnation Revolution, a leftist, military-led coup d’état. Started on April 25, 1974, it transformed Portugal from an authoritarian dictatorship to a liberal democracy after two years of rule by a Left-wing military/revolutionary regime, says the Wikipedia. "Although government forces killed four people before surrendering, the revolution was unusual in that the revolutionaries did not use direct violence to achieve their goals. The population, holding red carnations, convinced the regime soldiers not to resist. The soldiers readily swapped their bullets for flowers."

"People power" changed regimes twice in the Philippines — first in 1984, when dictator Ferdinand Marcos was forced to quit, and then again in 2001, when president Joseph Estrada was deposed, bringing Gloria Arroyo to power.

Peaceful too has been the transition from communism to democracy in Eastern Europe. Starting with the Velvet Revolution that led to the downfall of communism in Czechoslovakia in 1989, every Eastern Bloc country has achieved democracy peacefully.

A peaceful regime change may still seem unimaginable in a country like Afghanistan. But Gandhi’s faith in peaceful resistance may not have been entirely misplaced. 

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